I gotta write these three entries I wanted to write before something else happens and I forget it all!
I wanted to write about shamanism, because I have been having quite a few encounters with this belief system recently. And through these encounters, I noticed my distinctly analytical, scientific bent trying to desperately sort these experiences into my cultural schemata. (sorry I do talk like this in real life) so here goes.. tell me what YOU think!
People tell me Buddhism is still officially the most common religion in Mongolia. And from the frequent visits of the Dalai Lama and the populace’s reaction to them (including to his ‘secret’ visit a few weeks ago) there is still quite a following. But since the fall of socialism in Mongolia, a nation as devoutly dedicated to their cultural roots as this one is experienced a revival in all things ancient, i.e. Mongolian medicine, astrology, herding techniques, music, songs, poetry, ancient script and also belief systems. Shamanism has been experiencing a resurgence and from my personal experiences in Mongolia… shamanism is everywhere.
Mongolian Shamanism is in essence the belief in ancestral spirits that guide and help you through life. This belief system ties very well into the collectivist, nature-oriented history of Mongolia, since there are no overarching, omnipotent Gods, but rather just the earth, sky, people, and the harmony of living and non-living beings acting together. It brings families together, makes them appeal to and appease their ancestors, and teaches them to work collectively and harmoniously with one another.
People commonly appeal to shamans, who each have a repertoire of spirits (depending on their power) that grant advice, protect, give them good dates for events like marriage and the first cutting of a child’s hair (this is very big here, since the hair represents part of the soul and the wrong usage of hair can hurt the child – the same reason for why nomadic women always have their hair tied back, so that it doesn’t blow away).
For example, this summer the equivalent of 40 dollars got stolen out of my bag, and the woman I was staying with at the time called a shaman to figure out whodunit. Several people I know appeal to shamans whenever they have boyfriend trouble. And one of other ladies I stayed with this summer asking a shaman when a good time was for her to learn English (of all things…).
I also had the good fortune of being able to interview a young shaman in the city recently for my research. She was a woman who went out and got drunk on the weekends and looked very modern for all intents and purposes (Sorry, I am not allowed to post pictures…).

I am not allowed to post my pictures (the shaman said so!), so I found a similar blog entry and linked it. This is a young shaman on her cell phone (very typical of what I saw). Modern shamanism.
But when she finished college she was overtaken by an intense disease that wouldn’t go away (this is the most common introduction for most shamans… they have the ‘shaman illness’ that only goes away once they accept their ‘fate’). Another shaman told her family that it was their ancestral spirits trying to enter her and that she had to accept her calling. So, she did, and now she earns enough money from her shamanizing to make a living. Oh, modern shamanism…you even have tax deductions for it. (apropos the business nature of Mongolian shamanism: here is a great article from the NY Times on it)
I think one of the craziest things to me is how common shamanism is amongst the most modern of modern people in this city. A lot of the things shamans say and do seem so crazy and extreme to me, yet because of its history and place in Mongolian society, it is believed and followed readily by a very large segment of the population.
I do not believe in shamanism myself, because I have had a lot of shamans tell me things that either did not come true, were half-truths (that could have gone either or) or things that were so incredibly abstract. I would have had to search in my head and analyze to make them true.
But, I still want to describe my experiences.
In my last entry, I talked about how I ended up quite by accident in the apartment of a hotel owner in an aimag (state) center. Well, unbeknownst to me when I agreed to stay there was that we would enter the apartment in the middle of a shamanizing ceremony. As soon as we entered, Zaya and I noticed the alter and the preparations preformed by this young, gentle looking woman (probably around our ages… 25?). Every shaman has several drums, an alter, a circular disk or talisman worn around the neck, and an outfit that has several dread-like looking threads hanging off of them. The more threads, the stronger the shaman. Everything on the alter is incredibly nature based; lots of skins or claws from animals, and offerings of vodka, milk, tea and sweets.

The more of those threads on the shaman robe, the stronger. http://threeoldempires.blogspot.com/2011/04/mongolian-shaman-girl.html
When we entered, the young woman was wetting all the threads with milk, a cleansing ritual. Zaya didn’t want to stay for personal reasons and left the room, but I asked the shaman if I could participate (why the hell not! … I was already there). So, she sat down after all the milk-tea, vodka offerings, sniffing tobacco offerings, and candy had been prepared, and starting singing/chanting her song.
Anyway, it was really beautiful listening to her sing, really light and birdlike. But after singing for ten minutes, her head dropped and she started banging her drum to the song. And then she started shaking and swinging and getting louder and angrier.
Just for the record, I was raised a staunch atheist. I don’t adhere to any religion, nor do I find it necessary to think about such things when we have an entire earthly world that needs fixing. But the sight of this dainty, lathy woman start to swing in trance with the rhythm of her drum, first slowly and then gradually until she was flailing crazily in every direction, which culminated with her entire body doing a half-flip across the room to land in the wide-legged, sturdy stance of an heavy-breathing old man with cane is SUPPPER FREEEEEAKY.
Anyway, it freaked me out so much I had to leave the room and drink two vodka shots with Zaya before returning.
The reason why they had called the spirits on this particularly evening was because the husband of one of the hotel workers was having heath, and ahem, sexual issues and needed guidance. So after appeasing the spirit through offerings of vodka (which it drank in copious amounts), milk and sniffing tobacco (which the shaman or spirit straight-up dumped down its nose…ew), it was ready to hear the issue. And what ensued seemed to be completely normal for the all the Mongolian cultural actors in the room… only for me it was incredibly weird.
Apparently, Mongolian shamans and shamanists believe that spirits will hover around certain parts of your body that are having problems. And in this case, a bad spirit was following the man, so the shaman/old man spirit told him to bow in front of him so that his back was showing. After swallowing a lot of milk –which has a pure, cleansing symbolism in Mongolia- the shaman spit it all over the man’s back, and then took his whip/cleansing tool and hit him on the back over and over again to drive the leaching spirit away. And then all the remaining people had to leave, because the spirit instructed the man to remove all his clothes so that he could proceed with the cleansing ritual around his ‘private’ area.
Again, I think it is a testament to the power of culture that one action –the whipping and the spitting of milk onto the body of a grown man in order to fix sexual prowess- that seems so normal and matter of fact to a group of people can be so ludicrous to me.
Anyway, as I sat there, participating, my head starting running wild with explanations for this behavior. The woman completely transformed in a way that defies all acting experience and was beaten out of the trance a few times, at which point she would run to the toilet and throw up for five minutes. Obviously, something intense was happening to her body and mind, which leaves me in awe at the power of… the brain? …culture? …spirits?
I have no idea, nor will I ever know. I am just gonna focus on what I do know… female body ideals.
But I still hope I got you to think!
Hey Heddie! I just read your articles about shamanism and collectivism/individualism. It really let a situation come to my mind again that I experienced in Morocco. I joined several evenings a place, where there have been Sufi-Conventions. Men playing the drums an very expressive flutes. Those men where, somehow the shamans, if you want, because the where preparing the setting.People who passed by the streets arrived, spending money, and the one or another just started dancing – at first quite normal, attracted, but in the following time getting catched, and deeper catched by the music. Because I’ve been there also with moroccan friends I had the chance to sit inside with old men, drinking tea and follow it from there. In this place there has been also a young woman, my age then (+/- 23). She was there with her mother, because she had to merry a man, she doesn’t want to merry, and move away from the family, quit school, being hosewife, which means, in morocco, in some aspects, realy being cut of from the entire world. If you don’t have other family members or children, it’s spooky and secluding. The girl, Kamar (which means Moon, by the way), told me about her fears. It was quite a senitmental jealousy, that there is a girl like me. And her mother brought her to this place, for that she dances the pain out of herself. And, the hell, she did. At first she danced quite slow and easy. But then she ripped off her scarf and banged her head, felt on her nees… and everyone was into it, too. Everyone followed empatheticly, I had the impression. The men understood her pain, the women understood it. The musicians got nearer and nearer to her ears just to push her in healing herself by staying in the predetermined lines. It really impressed me, too. Dancing is healing. The function is obvious, I guess, and there are hundreds of parallels in western culture, that work in a similar way, and propose similar solutions. I think the difference really comes with the distinct line between an individualistic or an collectivist logic. But for any further allegations I don’t feel clear enough right now.
I send you the best wishes, whereever you stay right now, and hope to see you again someday!!! Hug outa Berlin, Lena
Thanks for commenting Lena! I am sorry I haven’t been able to respond until now, but my week has been very crazy.
Anyway, the concept of being able to dance all my anger and pain from patriarchy away sounds AMAZING!!! I also imagine that it was very moving for you to see someone you could emphasize with (as a woman) totally let go like that. Through my research a lot of men and women have told me that the ideal of a woman is a calm, well-mannered woman who keeps her emotions to herself, and when I ask women how they deal with stress, they frequently say they just sit in a corner and wait until it goes away…so I can imagine, as you mentioned, that this dance (or ritual in shamanism) gives men and women a socially condoned way to release the frustration and anger that they can’t show in their daily lives due to cultural restrictions. Yea, we definitely have similarities in out culture (I think even really letting go at a concert is similar in some ways), but maybe that is why it was so shocking for me – because it was letting go in a way that I totally wasn’t used to.
makes me wonder if I go to punk concerts to do exactly that – dance away the anger.
thanks for getting me to think!
You have a really interesting blog here. I just read parts 1 & 2 of your culture clashes. I’d love to hear more about the music and singing that the shaman used when doing her work, if you’re able to share any of that.
Also, in your About page – you don’t have any dates. I’m just curious about when your started your visit to Mongolia and where you’re from. (This might be explained in your posts, but I’ve only read 2 so far.)
I’m also curious about your freaking out. My family is Hindu. They’re from Trinidad. We live in NY. I was born here. Growing up, I was exposed to Christianity and Hinduism all the time. Its why I don’t follow any particular religion myself. I’m not an atheist (yet). I just don’t have a well-thought-out idea of why we’re here or whether there is a creator. But, anyway, what about the ritual/expression freaked you out? As an atheist, I’m sure it wasn’t fear of spirits or something similar. Was it the uncertainty of where the shaman’s actions could take her, and whether you’d be called in to participate (since you were somehow involved in the initial part of the ceremony)?
My family have seen obea and santeria, as they’re both existant in Trinidad, and even in NY, I’ve personally seen sacrificed chickens at a cemetary about 2 miles from my house. I’d think that when you step away from the big three monotheistic religions, most of the polytheistic ones have similarities in their beliefs. The possessed-like state that the shaman seemed to enter reminds me of that used by a lot of South American people.
Hi vishalicious, thanks for commenting!
I’ll take your suggestions to heart and update the “about me” section; I have been here since March 2011 and will be here until next March, and also did a study abroad program here a few years ago where I lived with nomads for a few months. So, I have had my fair share of exposure to the Mongolian nomadic lifestyle. and plan to do my doctoral research here. I am German-American; born in D.C. to a German and an American parent, raised intercontinental, and I have lived in Berlin, Germany, for about 5 years now.
After you wrote me I started analyzing what it was that freaked me out so much. I recently had a conversation with another woman who had recently been in the Mongolian countryside with a nomadic family, when a shaman showed up. Shamans frequently travel the countryside, climbing different mountains (Mongolians traditionally believe the mountains have spirits) in order to perform a ritual. There are also two types of shamans; good ones who are not supposed to ask for money and only help people. and evil ones who will perform curses. Anyway, my friend said that they had surmised that this shaman was evil, because he became incredibly violent during his ceremony, performing curses and even (through putting on his ritual hat – think viking hat) repeatedly stabbing a man in the face with the horn of his hat.
Anyway, I know ritual seems to serve a purpose in the larger threads of society, like group cohesion, hope, explanation of the universe, collectivism, ties to nature and animals, catharsis, etc. Thus, I agree with you that a lot of belief systems are similar, since they serve similar functions…
But to me, these singular acts were illogical and hard for me to filter. I didn’t know what was really going to happen and maybe it was precisely this inability to anticipate what happens next (like possible bodily harm) that scared me. Perhaps if I studied ritual and shamanism more it wouldn’t scare me in the future. But it did in that moment, because I had not anticipated it, nor knew anyway to anticipate what would happen next.
I think that is kinda the point to those “culture clashes” entries; there are a lot of things that Mongolians do that I find illogical and/or unpredictable and thus shocking/irritating/wondrous/scary, but that totally make sense to the people doing the action, and that is what is interesting about it.
Ritual is not my focus in anthropology, but I am still happy I saw it (and will probably see a lot more of it in the future). Since I ended up there quite by accident, I know little about the actual construction of the ceremony, aka music, beats, costumes, etc., I only know what I myself have encountered.
She used drum beats like the galloping of a horse (the symbolism and ties to nature and the steppe is everywhere in Mongolian shamanism) a lot like the shaman in this video: http://www.youtube.com/watch?v=9gboEzqc960&feature=related. If I find out more about the music, I will let you know.
Alright, hope I answered all your questions!
Hey Heddy!
I am so inspired by you, have to say that first. The fact that you’re experiencing shamanism again is truly fascinating. I feel like I can see everything happening through your eyes. I keep thinking (and always get this feeling) that the fits and puking are a result of some psychological illness that the person finds a way to control by compartmentalizing the event as “communicating with spirits”. Maybe this is my own non-belief getting in the way, but you know what my religious background is so maybe it makes sense to you. It’s a tough one. The beliefs are ancient and still continue in many cultures, but it still seems completely wacked out in some way. Since experiencing all of this do you think it’s wacky or something else?
I haven’t gotten to read through your other entries (grad school is pretty much monopolizing my life), but I skimmed some on body image. The contrast between countries and within countries is astounding! Moving to Alaska has already shown me that. Women here take pride on their bodies, no matter what they look like. In a lot of ways, bigger is beautiful – you are more likely to stay warm and last up here through the winter. Plus, everyone looks big when they’re all bundled up!
The self-assuredness of Alaskan women really highlights how skewed body image is in the lower 48 (especially southern California). I hope that more and more women can hear what you say and take it to heart. We need to love ourselves for who we are.
Have fun, keep sharing your wisdom
[...] интересные детали. Вот, например, очень любопытная запись в блоге monfemme.wordpress.com о шаманизме и шаманском ритуале [...]